کات (0.01524 دووةم)
  • ئەنجام: ( 111
  • بۆ 120
  • ليرەوە 402
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#111

Interpretation of ( الزخرف 20 ) لة Dutch بة Sofian S. Siregar - nl

[ En zij zeiden: "Als de Erbarmer het had gewild, dan zouden wij hen niet hebben aanbeden. Zij hebben daarover geen kennis, zij liegen slechts. ] - Interpretation of ( Az-Zukhruf 20 )

[ وَقَالُوا لَوْ شَاءَ الرَّحْمَنُ مَا عَبَدْنَاهُمْ مَا لَهُمْ بِذَلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَخْرُصُونَ ] - الزخرف 20

وةرطيَران ئایەت | 4345 نوسةر | Sofian S. Siregar زمانى | Dutch
#112

Interpretation of ( الإسراء 72 ) لة Dutch بة Sofian S. Siregar - nl

[ En wie blind (van had) is in deze wereld, zal fn het Hiernamaals ook blind wezen en het meest van de Weg gedwaald zijn. ] - Interpretation of ( Al-Israa 72 )

[ وَمَنْ كَانَ فِي هَذِهِ أَعْمَى فَهُوَ فِي الْآخِرَةِ أَعْمَى وَأَضَلُّ سَبِيلًا ] - الإسراء 72

وةرطيَران ئایەت | 2101 نوسةر | Sofian S. Siregar زمانى | Dutch
#113

Interpretation of ( التوبة 42 ) لة English بة Mohammad Habib Shakir - en

[ Had it been a near advantage and a short journey, they would certainly have followed you, but the tedious journey was too long for them; and they swear by Allah: If we had been able, we would certainly have gone forth with you; they cause their own souls to perish, and Allah knows that they are most surely ] - Interpretation of ( At-Tawba 42 )

[ لَوْ كَانَ عَرَضًا قَرِيبًا وَسَفَرًا قَاصِدًا لَاتَّبَعُوكَ وَلَكِنْ بَعُدَتْ عَلَيْهِمُ الشُّقَّةُ وَسَيَحْلِفُونَ بِاللَّهِ لَوِ اسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنْفُسَهُمْ وَاللَّهُ يَعْلَمُ إِنَّهُمْ لَكَاذِبُونَ ] - التوبة 42

وةرطيَران ئایەت | 1277 نوسةر | Mohammad Habib Shakir زمانى | English
#114

Interpretation of ( الشورى 14 ) لة English بة Mohammad Habib Shakir - en

[ And they did not become divided until after knowledge had come to them out of envy among themselves; and had not a word gone forth from your Lord till an appointed term, certainly judgment would have been given between them; and those who were made to inherit the Book after them are most surely in disquieting doubt concerning it. ] - Interpretation of ( Ash-Shura 14 )

[ وَمَا تَفَرَّقُوا إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ إِلَى أَجَلٍ مُسَمًّى لَقُضِيَ بَيْنَهُمْ وَإِنَّ الَّذِينَ أُورِثُوا الْكِتَابَ مِنْ بَعْدِهِمْ لَفِي شَكٍّ مِنْهُ مُرِيبٍ ] - الشورى 14

وةرطيَران ئایەت | 4286 نوسةر | Mohammad Habib Shakir زمانى | English
#115

Interpretation of ( يس 45 ) لة English بة Mohammad Habib Shakir - en

[ And when it is said to them: Guard against what is before you and what is behind you, that mercy may be had on you. ] - Interpretation of ( Ya-Sin 45 )

[ وَإِذَا قِيلَ لَهُمُ اتَّقُوا مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ ] - يس 45

وةرطيَران ئایەت | 3750 نوسةر | Mohammad Habib Shakir زمانى | English
#116

Interpretation of ( الأحزاب 15 ) لة English بة Mohammad Habib Shakir - en

[ And certainly they had made a covenant with Allah before, that) they would not turn (their) backs; and Allah's covenant shall be inquired of. ] - Interpretation of ( Al-Ahzab 15 )

[ وَلَقَدْ كَانُوا عَاهَدُوا اللَّهَ مِنْ قَبْلُ لَا يُوَلُّونَ الْأَدْبَارَ وَكَانَ عَهْدُ اللَّهِ مَسْئُولًا ] - الأحزاب 15

وةرطيَران ئایەت | 3548 نوسةر | Mohammad Habib Shakir زمانى | English
#117

Interpretation of ( النمل 14 ) لة English بة Mohammad Habib Shakir - en

[ And they denied them unjustly and proudly while their soul had been convinced of them; consider, then how was the end of the mischief-makers. ] - Interpretation of ( An-Naml 14 )

[ وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنْفُسُهُمْ ظُلْمًا وَعُلُوًّا فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ ] - النمل 14

وةرطيَران ئایەت | 3173 نوسةر | Mohammad Habib Shakir زمانى | English
#118

Interpretation of ( الكهف 61 ) لة English بة Mohammad Habib Shakir - en

[ So when they had reached the junction of the two (rivers) they forgot their fish, and it took its way into the sea, going away. ] - Interpretation of ( Al-Kahf 61 )

[ فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا ] - الكهف 61

وةرطيَران ئایەت | 2201 نوسةر | Mohammad Habib Shakir زمانى | English
#119

Interpretation of ( هود 118 ) لة Dutch بة Sofian S. Siregar - nl

[ En als jouw Heer het had gewild, dan zou Hij de mensheid (als behorend tot) één godsdienst hebben gemaakt, maar zij bleven van mening verschillen. ] - Interpretation of ( Hud 118 )

[ وَلَوْ شَاءَ رَبُّكَ لَجَعَلَ النَّاسَ أُمَّةً وَاحِدَةً وَلَا يَزَالُونَ مُخْتَلِفِينَ ] - هود 118

وةرطيَران ئایەت | 1591 نوسةر | Sofian S. Siregar زمانى | Dutch
#120

Interpretation of ( آل عمران 67 ) لة Dutch بة Sofian S. Siregar - nl

[ Ibrâhîm was geen Jood, en geen Christen, maar hij was een Hanîf, die zich (aan Allah) overgegeven had, en hij behoorde niet tot de veelgodenaanbidders. ] - Interpretation of ( Al Imran 67 )

[ مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَكِنْ كَانَ حَنِيفًا مُسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ ] - آل عمران 67

وةرطيَران ئایەت | 360 نوسةر | Sofian S. Siregar زمانى | Dutch