کات (0.05799 دووةم)
  • ئەنجام: ( 481
  • بۆ 490
  • ليرەوە 1690
  • )
#481

Interpretation of ( البقرة 158 ) لة Amazigh بة Ramdane At Mansour - ber

[ Ih, ÛÜafa akked Meôwa, seg isekkiren n Öebbi. Win iêuoen s Axxam, ne$ iéuô it, ulac u$ilif fellas, ma izzi yasent. Yif it win izzin, s leb$i s. Ih, Öebbi Ippara tajmilt, d Amusnaw. ] - Interpretation of ( Al-Baqarah 158 )

[ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا وَمَنْ تَطَوَّعَ خَيْرًا فَإِنَّ اللَّهَ شَاكِرٌ عَلِيمٌ ] - البقرة 158

وةرطيَران ئایەت | 165 نوسةر | Ramdane At Mansour زمانى | Amazigh
#482

Interpretation of ( البقرة 97 ) لة Amazigh بة Ramdane At Mansour - ber

[ Ini: "anwa illan d acengu n Jebrayen"? D neppa, s tidep, it id issersen $ef wul ik, s leb$i n Öebbi. D atebbet n wayen it id izwaren, d nnhaya u d abecceô n lmumnin. ] - Interpretation of ( Al-Baqarah 97 )

[ قُلْ مَنْ كَانَ عَدُوًّا لِجِبْرِيلَ فَإِنَّهُ نَزَّلَهُ عَلَى قَلْبِكَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَى لِلْمُؤْمِنِينَ ] - البقرة 97

وةرطيَران ئایەت | 104 نوسةر | Ramdane At Mansour زمانى | Amazigh
#483

Interpretation of ( المائدة 95 ) لة English بة Mohammad Habib Shakir - en

[ O you who believe! do not kill game while you are on pilgrimage, and whoever among you shall kill it intentionally, the compensation (of it) is the like of what he killed, from the cattle, as two just persons among you shall judge, as an offering to be brought to the Kaaba or the expiation (of it) is the feeding of the poor or the equivalent of it in fasting, that he may taste the unwholesome result of his deed; Allah has pardoned what is gone by; and whoever returns (to it), Allah will inflict retribution on him; and Allah is Mighty, Lord of Retribution. ] - Interpretation of ( Al-Ma'idah 95 )

[ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَلِكَ صِيَامًا لِيَذُوقَ وَبَالَ أَمْرِهِ عَفَا اللَّهُ عَمَّا سَلَفَ وَمَنْ عَادَ فَيَنْتَقِمُ اللَّهُ مِنْهُ وَاللَّهُ عَزِيزٌ ذُو انْتِقَامٍ ] - المائدة 95

وةرطيَران ئایەت | 764 نوسةر | Mohammad Habib Shakir زمانى | English
#484

Interpretation of ( البقرة 264 ) لة English بة Mohammad Habib Shakir - en

[ O you who believe! do not make your charity worthless by reproach and injury, like him who spends his property to be seen of men and does not believe in Allah and the last day; so his parable is as the parable of a smooth rock with earth upon it, then a heavy rain falls upon it, so it leaves it bare; they shall not be able to gain anything of what they have earned; and Allah does not guide the unbelieving people. ] - Interpretation of ( Al-Baqarah 264 )

[ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُبْطِلُوا صَدَقَاتِكُمْ بِالْمَنِّ وَالْأَذَى كَالَّذِي يُنْفِقُ مَالَهُ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَمَثَلُهُ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَهُ وَابِلٌ فَتَرَكَهُ صَلْدًا لَا يَقْدِرُونَ عَلَى شَيْءٍ مِمَّا كَسَبُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ ] - البقرة 264

وةرطيَران ئایەت | 271 نوسةر | Mohammad Habib Shakir زمانى | English
#485

Interpretation of ( السجدة 3 ) لة English بة Mohammad Habib Shakir - en

[ Or do they say: He has forged it? Nay! it is the truth from your Lord that you may warn a people to whom no warner has come before you, that they may follow the right direction. ] - Interpretation of ( As-Sajda 3 )

[ أَمْ يَقُولُونَ افْتَرَاهُ بَلْ هُوَ الْحَقُّ مِنْ رَبِّكَ لِتُنْذِرَ قَوْمًا مَا أَتَاهُمْ مِنْ نَذِيرٍ مِنْ قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ ] - السجدة 3

وةرطيَران ئایەت | 3506 نوسةر | Mohammad Habib Shakir زمانى | English
#486

Interpretation of ( النحل 59 ) لة English بة Mohammad Habib Shakir - en

[ He hides himself from the people because of the evil of that which is announced to him. Shall he keep it with disgrace or bury it (alive) in the dust? Now surely evil is what they judge. ] - Interpretation of ( An-Nahl 59 )

[ يَتَوَارَى مِنَ الْقَوْمِ مِنْ سُوءِ مَا بُشِّرَ بِهِ أَيُمْسِكُهُ عَلَى هُونٍ أَمْ يَدُسُّهُ فِي التُّرَابِ أَلَا سَاءَ مَا يَحْكُمُونَ ] - النحل 59

وةرطيَران ئایەت | 1960 نوسةر | Mohammad Habib Shakir زمانى | English
#487

Interpretation of ( الزلزلة 8 ) لة English بة Mohammad Habib Shakir - en

[ And he who has done an atom's weight of evil shall see it. ] - Interpretation of ( Az-Zalzala 8 )

[ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ ] - الزلزلة 8

وةرطيَران ئایەت | 6146 نوسةر | Mohammad Habib Shakir زمانى | English
#488

Interpretation of ( الزلزلة 7 ) لة English بة Mohammad Habib Shakir - en

[ So. he who has done an atom's weight of good shall see it ] - Interpretation of ( Az-Zalzala 7 )

[ فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ ] - الزلزلة 7

وةرطيَران ئایەت | 6145 نوسةر | Mohammad Habib Shakir زمانى | English
#489

Interpretation of ( الليل 17 ) لة English بة Mohammad Habib Shakir - en

[ And away from it shall be kept the one who guards most (against evil), ] - Interpretation of ( Al-Lail 17 )

[ وَسَيُجَنَّبُهَا الْأَتْقَى ] - الليل 17

وةرطيَران ئایەت | 6075 نوسةر | Mohammad Habib Shakir زمانى | English
#490

Interpretation of ( المطففين 26 ) لة English بة Mohammad Habib Shakir - en

[ The sealing of it is (with) musk; and for that let the aspirers aspire. ] - Interpretation of ( Al-Mutaffifin 26 )

[ خِتَامُهُ مِسْكٌ وَفِي ذَلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُونَ ] - المطففين 26

وةرطيَران ئایەت | 5874 نوسةر | Mohammad Habib Shakir زمانى | English